Oil Painting by Matthias Stom
- Dutch painter residing in Malta- 1641
Catechesis on the rites preceding baptism
We gave a daily
instruction on right conduct when the readings were taken from the history of
the patriarchs or the maxims of Proverbs. These readings were intended to
instruct and train you, so that you might grow accustomed to the ways of our
forefathers, entering into their paths and walking in their footsteps, in
obedience to God's commands. Now the season reminds us that we must speak of the
mysteries, setting forth the meaning of the sacraments. If we had thought fit to
teach these things to those not yet initiated through baptism, we should be
considered traitors rather than teachers. Then, too, the light of the mysteries
is of itself more effective where people do not know what to expect than where
some instruction has been given beforehand. Open then your ears. Enjoy the fragrance of eternal
life, breathed on you by means of the sacraments. We explained this to you as we
celebrated the mystery of "the opening" when we said: Effetha, that is, be
opened. Everyone who was to come for the grace of baptism had to understand what
he was to be asked, and must remember what he was to answer. This mystery was
celebrated by Christ when he healed the man who was deaf and dumb, in the Gospel
which we proclaimed to you. After this, the holy of holies was opened up for you;
you entered into the sacred place of regeneration. Recall what you were asked;
remember what you answered. You renounced the devil and his works, the world and
its dissipation and sensuality. Your words are recorded, not on a monument to
the dead by in the book of the living. There you saw the Levite, you saw the priest, you saw
the high priest. Do not consider their outward form but the grace given by their
ministries. You spoke in the presence of angels, as it is written: The lips of a
priest guard knowledge, and men seek the law from his mouth, for he is the angel
of the Lord almighty. There is no room for deception, no room for denial. He is
an angel whose message is the kingdom of Christ and eternal life. You must judge
him, not by his appearance but by his office. Remember what he handed on to you,
weigh up his value, and so acknowledge his standing. You entered to confront your enemy, for you intended to
renounce him to his face. You turned toward the east, for one who renounces the
devil turns toward Christ and fixes his gaze directly on him.
Source: The Liturgy of the Hours -
Office of Readings
Saint Ambrose
(340-397) was born in Trier,
Germany, the son of the praetorian prefect of Gaul. He was taken back to Rome at
the death of his father and became a lawyer. He was known for his compelling
oratory and learning. He was appointed assessor to Probus,
the praetorian prefect of Italy, and appointed
governor of Liguria by Emperor Valentinian in 372 at age 32.
Two years later, he went to Milan to quiet the turmoil between the Arians and
Catholics at the death of the presiding bishop.
When Ambrose appeared there he was baptized and immediately consecrated bishop of Milan. He gave away all his
possessions and began a serious study of Sacred Scripture, theology and the great
Christian writers. He began to live a life of great austerity and soon became the
most eloquent preacher of his day. He was acclaimed as the most formidable Catholic opponent of
Arianism in the West.
He became advisor to Emperor Gratian and in 379 and
persuaded him to outlaw Arianism in the West. Ambrose denounced a massacre of
some seven thousand people in Thessalonica by Emperor Theodosius I, refusing
him the sacraments until he performed a severe public penance - which
Theodosius did. Ambrose died in
Milan on April 4, 397 at the age of 57. He was one of the great figures of
early Christianity and was responsible for the
rise of Christianity in the West as the Roman Empire was dying. He wrote
profusely on the Bible, theology, asceticism and wrote numerous homilies,
psalms and hymns. It was Ambrose who brought St. Augustine, who revered
him, back to his Catholic faith and baptized him in 397. He was declared a
Doctor of the Church and is considered the exemplar of what a bishop should
be; holy, learned, courageous, patient, and immovable when necessary for the
faith.