From
an ancient homily on Holy Saturday Descent of Christ into Limbo
- Fresco by ANDREA-DA-FIRENZE
- 1368
The Lord descends into
hell*
(*Limbo" the place of waiting)
Something strange is happening - there is a great silence on
earth
today, a great silence and stillness. The whole earth keeps silence because
the King is asleep. The earth trembled and is still because God has fallen
asleep in the flesh and he has raised up all who have slept ever since the
world began. God has died in the flesh and hell
trembles with fear. He has gone to search for our first parent, as for a
lost sheep. Greatly desiring to visit those who live in darkness and in the
shadow of death, he has gone to free from sorrow the captives Adam and Eve, he
who is both God and the son of Eve. The Lord approached them bearing the
cross, the weapon that had won him the victory. At the sight of him
Adam, the first man he had created, struck his breast in terror and cried out
to everyone: "My Lord be with you all." Christ answered him: "And with your
spirit." He took him by the hand and raised him up, saying: "Awake, O sleeper,
and rise from the dead, and Christ will give you light." I am your God, who for your sake have become your son.
Out of love for you and for your descendants I now by my own authority command
all who are held in bondage to come forth, all who are in darkness to be
enlightened, all who are sleeping to arise. I order you, O sleeper, to
awake.
I did not create you to be held a prisoner in hell. Rise from the dead, for I
am the life of the dead. Rise up, work of my hands, you who were created in my
image. Rise, let us leave this place, for you are in me and I am in you;
together we form only one person and we cannot be separated. For your sake I, your God, became your son; I, the
Lord, took the form of a slave; I, whose home is above the heavens, descended
to the earth and beneath the earth. For your sake, for the sake of man, I
became like a man without help, free among the dead. For the sake of you, who
left a garden, I was betrayed to the Jews in a garden, and I was crucified in
a garden. See on my face the spittle I received in order to
restore to you the life I once breathed into you. See there the marks of the
blows I received in order to refashion your warped nature in my image. On my
back see the marks of the scourging I endured to remove the burden of sin that
weighs upon your back. See my hands, nailed firmly to a tree, for you who once
wickedly stretched out your hand to a tree. I slept on the cross and a sword pierced my side for
you
who slept in a paradise and brought forth Eve from your side. My side has
healed the pain in yours. My sleep will rouse you from your sleep in hell. The
sword that pierced me has sheathed the sword that was turned against you. Rise, let
us leave this place. The enemy led you out of the earthly paradise. I will not
restore you to that paradise, but I will enthrone you in heaven. I forbade you
the tree that was only a symbol of life, but see, I who am life itself am now
one with you. I appointed cherubim to guard you as slaves are guarded,
but now I make them worship you as God. The throne formed by cherubim awaits
you, its bearers swift and eager. The bridal chamber is adorned, the banquet
is ready, the eternal dwelling places are prepared, the treasure houses of all
good things lie open. The kingdom of heaven has been prepared for you from all
eternity.