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From a commentary on Luke by

Saint Bede the Venerable, priest (c. 673-735)

The Magnificat

   Mary said: My soul proclaims the greatness of the Lord, my spirit rejoices in God my Savior. 
The Lord has exalted me by a gift so great, so unheard of, that language is useless to describe it, and the depths of love in my heart can scarcely grasp it. I offer then all the powers of my soul in praise and thanksgiving. As I contemplate his greatness, which knows no limits, I joyfully surrender my whole life, my senses, my judgment, for my spirit rejoices in the eternal Godhead of that Jesus, that Savior, whom I have conceived in this world of time.

  
The Almighty has done great things for me, and holy is his name.
   Mary looks back to the beginning of her song, where she said:
My soul proclaims the greatness of the Lord. Only that soul for whom the Lord in his love does great things can proclaim his greatness with fitting praise and encourage those who share her desire and purpose, saying: Join with me in proclaiming the greatness of the Lord; let us extol his name together.
   Those who know the Lord, yet refuse to proclaim his greatness and sanctify his name to the limit of their power, will be called least in the kingdom of heaven. His name is called holy because in the sublimity of his unique power he surpasses every creature and is far removed from all that he had made.
    
He has come to the help of his servant Israel for he has remembered his promise of mercy.
In a beautiful phrase Mary calls Israel the servant of the Lord. The Lord came to his aid to save him. Israel is an obedient and humble servant, in the words of Hosea: Israel was a servant, and I loved him.
   Those who refuse to be humble cannot be saved. They cannot say with the prophet: See, God comes to my aid; the Lord is the helper of my soul. But anyone who makes himself humble like a little child is greater in the kingdom of heaven.
    
The promise he made to our fathers, to Abraham and his children for ever.
This does not refer to the physical descendants of Abraham, but to his spiritual children. These are his descendants, sprung not from the flesh only, but who, whether circumcised or not, have followed him in faith. Circumcised as he was, Abraham believed, and this was credited to him as an act of righteousness.
   The coming of the Savior was promised to Abraham and to his descendants for ever. These are the children of promise, to whom it is said: If you belong to Christ, then you are descendants of Abraham, heirs in accordance with the promise. 

Source:  The Liturgy of the Hours - Office of Readings


Saint Bede Translating the Gospel of John - Painting by J. D Penrose

Saint Bede (c. 673-735) was born near St. Peter and St. Paul monastery in  Wearmouth-Jarrow, England in 673. He was sent there when three and was educated by abbots Saint Benedict Boscop and Ceolfrid. He became a monk at the monastery and was ordained to the priesthood at age 30. He lived half of his life in the monastery, devoting himself to the study of Scripture, teaching and writing. Saint Bede is considered one of the most learned men of his time and a major influence on English literature. His writings are a veritable summary of the learning of his time and include commentaries on the Pentateuch and various other books of the Bible, theological and scientific treaties, historical works, and biographies.
   His best-known work is Historia ecclesiastica, a history of the English Church and people completed in 731 is a primary source of early English history up to the year 729. For this work he known as the" father" of English history. He was given the title "the Venerable" to acknowledge his wisdom and learning, a title formalized at the Council of Aachen in 853. He was the first to date events anno Domini (A.D.), and in 1899 was declared "Doctor of the Church", the only English one to date. He died at the monastery in Wearmouth-Jarrow in 735 at age 62.


 More homilies and written works from Saint Bede