From a sermon by
Saint Bernard, abbot
(1090-1153)
Deposition Painting by TINTORETTO - 1563
His mother stood by the cross
The martyrdom of the
Virgin is set forth both in the prophecy of Simeon and in the actual story of
our Lord's passion. The holy old man said of the infant Jesus:
He has been
established as a sign which will be contradicted. He went on to say to
Mary: And your own heart will be pierced by a sword. Truly, O blessed Mother, a sword has pierced your
heart. For only by passing through your heart could the sword enter the flesh
of your Son. Indeed, after your Jesus - who belongs to everyone, but is
especially yours - gave up his life, the cruel spear, which was not withheld
from his lifeless body, tore open his side. Clearly it did not touch his soul
and could not harm him, but it did pierce your heart. For surely his soul was
no longer there, but yours could not be torn away. Thus the violence of sorrow
has cut through your heart, and we rightly call you more than martyr, since
the effect of compassion in you has gone beyond the endurance of physical
suffering. Or were those words: Woman, behold your Son, not
more than a sword to you, truly piercing your heart, cutting through to the
division between soul and spirit? What an exchange! John is given to you in
place of Jesus, the servant in place of the Lord, the disciple in place of the
master; the son of Zebedee replaces the Son of God, a mere man replaces God
himself. How could these words not pierce your most loving heart, when the
mere remembrance of this breaks ours, hearts of stone and iron though they are! Do not be surprised, brothers, that Mary is said to be
a martyr in spirit. Let him be surprised who does not remember the words of
Paul, that one of the greatest crimes of the Gentiles was that they were
without love. That was far from the heart of Mary; let it be far from her
servants. Perhaps someone will say: "Had she not known before
that he would die?" Undoubtedly. "Did she not expect him to rise again at
once?" Surely. "And still she grieved over her crucified Son?" Intensely. Who
are you and what is the source of your wisdom that you are more surprised at
the compassion of Mary than at the passion of Mary's Son? For if he could die
in body, could she not die with him in spirit? He died in body through a love
greater than anyone had known. She died in spirit through a love unlike any
other since his.
Source: The Liturgy of
the Hours - Office of Readings
Saint Bernard
(1090-1153) was born in 1090
near Dijon in France to devout parents of the highest nobility of Burgundy. After a religious
upbringing, he joined the Cistercians in 1111 and later was chosen abbot of
the monastery of Clairvaux. There he directed his companions in the practice
of virtue by his own good example. Because of various schisms which had arisen
in the Church, Bernard traveled throughout Europe restoring peace and unity.
He wrote numerous theological and spiritual works.
He had a special devotion to the Blessed Virgin, and it was
said of him that no one spoke more sublimely of the Queen of Heaven. He
developed close friendships with contemporaries and even popes. The
passing of Pope Eugenius was one whom he considered his greatest friend and
consoler. Bernard died on 1153 at the age of sixty-thee, after forty years
spent in the cloister.
Bernard founded one hundred and sixty-three monasteries in
different parts of Europe; at his death they numbered three hundred and
forty-three. He was the first Cistercian monk placed on the calendar of saints
and was canonized by Pope Alexander III in 1174 and Pope Pius VIII
declared him a Doctor of the Church.