I shall stand upon my watchtower
to see what the
Lord will say to me
We read in the gospel
that when the Lord was teaching his disciples and urged them to share in his
passion by the mystery of eating his body, some said: This is a hard saying;
and from that time they no longer followed him. When he asked the disciples
whether they also wished to go away, they replied: Lord, to whom shall we
go? You have the words of eternal life. I assure you, my brothers, that even to this day it is
clear to some that the words which Jesus speaks are spirit and life,
and for this reason they follow him. To others these words seem hard, and so
they look elsewhere for some pathetic consolation. Yet wisdom cries out in the
streets, in the broad and spacious way that leads to death, to call back those
who take this path. Finally, he says: For forty years I have been close
to this generation, and I said: They have always been fainthearted. You
also read in another psalm: God has spoken once. Once, indeed, because for
ever. His is a single, uninterrupted utterance, because it is continuous and
unending. He calls upon sinners to return to their true spirit
and rebukes them when their hearts have gone astray, for it is in the true
heart that he dwells and there he speaks, fulfilling what he taught through
the prophet: Speak to the heart of Jerusalem. You see, my brothers, how the prophet admonishes us for
our advantage: If today you hear his voice, harden not your hearts. You
can read almost the same words in the gospel and in the prophet. For in the
gospel the Lord says: My sheep hear my voice. And in the psalm blessed
David says: You are his people (meaning, of course, the Lord's) and the
sheep of his pasture. If today you hear his voice, harden not your hearts. Hear also the prophet Habakkuk. Far from hiding the
Lord's reprimands, he dwells on them with attentive and anxious care. He says:
I will stand upon my watchtower and take up my post on the ramparts,
keeping watch to see what he will say to me and what answer I will make to
those who try to confute me. I beg you, my brothers, stand upon our
watchtower, for now is the time for battle. Let all our dealings be in the
heart, where Christ dwells, in right judgment and wise counsel, but in such a
way as to place no confidence in those dealings, nor rely upon our fragile
defenses.
Source: The Liturgy of
the Hours - Office of Readings
Saint Bernard
(1090-1153) was born in 1090 near Dijon in
France to devout parents of the
highest nobility of Burgundy. After a religious upbringing, he joined
the Cistercian monks in 1111 and later was chosen abbot of the monastery of
Clairvaux. St. Bernard is acclaimed as one of the most commanding Church
leaders in the first half of the twelfth century and is considered one of the
greatest spiritual masters of all time. He was sought out as an advisor and mediator by the ruling
powers of his age.
The cloistered monastic community endured the voluntary austerities of
poverty, prayer and fasting all for the salvation of souls. Bernard personally saw to the establishment of
sixty-five of the three hundred Cistercian monasteries founded during his
thirty-eight years as abbot, yet he found time to compose many and varied
spiritual works still studied by theologians and spiritual writers today.
He directed his companions in the practice
of virtue by his own good example.
Because of various schisms which had arisen
in the Church, Bernard traveled throughout Europe restoring peace and unity. He also had a special devotion to the Blessed Virgin, and it was
said of him that no one spoke more sublimely of the Queen of Heaven. He
developed close friendships with contemporaries and even popes. The
passing of Pope Eugenius was one whom he considered his greatest friend and
consoler. Bernard died in 1153 at the age of sixty-thee, after forty years
spent in the cloister. He was the first Cistercian monk placed on the calendar of saints.
He was canonized by Pope Alexander III in 1174 and declared a Doctor of
the Church by Pope Pius VIII.