From a homily on the Gospels by
Saint Gregory the Great, pope
(c. 540-604)
Pope Gregory the Great - Painting by
Stomm - 1650
The Lord follows his
preachers
Beloved brothers,
our Lord and Savior sometimes gives us instruction by words and sometimes by
actions. His very deeds are our commands; and whenever he acts silently he is
teaching us what we should do. For example, he sends his disciples out to
preach two by two, because the precept of charity is twofold - love of God and
of one's neighbor.
The Lord sends his
disciples out to preach in twos in order to teach us silently that whoever
fails in charity toward his neighbor should by no means take upon himself the
office of preaching. Rightly is it said that he sent them ahead of him into
every city and place where he himself was to go. For the Lord follows after
the preachers, because preaching goes ahead to prepare the way, and then when
the words of exhortation have gone ahead and established truth in our minds,
the Lord comes to live within us. To those who preach Isaiah says: Prepare the
way of the Lord, make straight the paths of our God. And the psalmist tells
them: Make a way for him who rises above the sunset. The Lord rises above the
sunset because from that very place where he slept in death, he rose again and
manifested a greater glory. He rises above the sunset because in his
resurrection he trampled underfoot the death which he endured. Therefore, we
make a way for him who rises above the sunset when we preach his glory to you,
so that when he himself follows after us, he may illumine you with his love.
Let us listen now to his
words as he sends his preachers forth: The harvest is great but the laborers
are few. Pray therefore the Lord of the harvest to send laborers into his
harvest. That the harvest is good but the laborers are few cannot be said
without a heavy heart, for although there are many to hear the good news there
are only a few to preach it. Indeed, see how full the world is of priests, but
yet in God's harvest a true laborer is rarely to be found; although we have
accepted the priestly office we do not fulfill its demands.
Think
over, my beloved brothers, think over his words: Pray the Lord of the harvest
to send laborers into his harvest. Pray for us so that we may be able to labor
worthily on your behalf, that our tongue may not grow weary of exhortation,
that after we have taken up the office of preaching our silence may not bring
us condemnation from the just judge.
Source: The Liturgy of the Hours -
Office of Readings
Gregory the Great
(c. 540-604)
was born the son of a
wealthy patrician. Gregory was prefect of Rome when the Lombard invasion of
Italy was threatening Rome in 571. Attracted to the religious life, he converted
his home into St. Andrew's Monastery and became a monk there under Valentius and
founded six monasteries on his estates in Sicily. He was ordained a priest by
Pope Pelagius II and served as papal nuncio to the Byzantine court 579-85 but
then resumed his monastic life and became abbot of St. Andrew's.
A plague struck Rome in 589 taking the life of
Pope Pelagius and Gregory was elected Pope on September 3, 590. He established
many reforms and disciplines among the clergy and ransomed captives from the
invading Lombards and protected Jews from unjust coercion and fed victims of a
famine. Remarkably, he confronted the Lombards at the gates of Rome, and through
the eloquence of his discourse, he was able to persuaded them to spare Rome.
Gregory was responsible for ending injustices
imposed by the Byzantine Emperor and for the conversion of England to
Christianity and dispatched St. Augustine of Canterbury there with forty
monks. He commissioned the structure of sacred music to sing the Psalms of the
Divine Office, now called 'The Gregorian Chant". He referred to himself as the
"Servant of the Servants of God", a title used by Popes to this day. He wrote
treatises, notably his Dialogue, a collection of visions, prophecies, miracles
and lives of the Italian saints. He is the last of the traditional Latin Doctors
of the Church, and justly called, "The Great." He died in Rome in 604 and was
canonized by acclamation immediately after his death.