The sacrifices
of animal victims which our forefathers were commanded to offer to God by the
Holy Trinity itself, the one God of the Old and the New Testaments, foreshadowed
the most acceptable gift of all. This was the offering which in his compassion
the only Son of God would make of himself in his human nature for our sake.
Sacrifice of the Lamb
Painting by EYCK - 1429
The Apostle teaches that Christ offered himself for
us to God as a fragrant offering and sacrifice. He is the true God and the
true High Priest who for our sake entered once for all into the holy of holies,
taking with him not the blood of bulls and goats but his own blood. This was
foreshadowed by the high priest of old when each year he took blood and entered
the holy of holies.
Christ is therefore the one who in himself alone
embodied all that he knew to be necessary to achieve our redemption. He is at
once priest and sacrifice, God and temple. He is the priest through whom we have
been reconciled, the sacrifice by which we have been reconciled, the temple
in
which we have been reconciled, the sacrifice by which we have been reconciled,
the God with whom we have been reconciled. He
alone is priest, sacrifice and temple because he is all these things as God in
the form of a servant; but he is not alone as God, for he is this with the
Father and the Holy Spirit in the form of God.
Hold fast to this and never doubt it: the only-begotten
Son, God the Word, becoming man offered himself for us to God as a fragrant
offering and sacrifice. In the time of the Old Testament, patriarchs, prophets
and priests sacrificed animals in his honor, and in honor of the Father and the
Holy Spirit as well. Now in the time of the new testament the holy Catholic
Church throughout the world never ceases to offer the sacrifice of bread and
wine, in faith and love, to him and to the Father and the Holy Spirit, with whom
he shares one Godhead.
Mass of St. John Matha - by CARRENO-DE-MIRANDA
- 1666
Those animal sacrifices foreshadowed the flesh of
Christ which he would offer for our sins, though himself without sin, and the
blood which he would pour out for the forgiveness of our sins. In this sacrifice
there is thanksgiving for, and commemoration of, the flesh of Christ that he
offered for us, and the blood that the same God poured out for us. On this Saint
Paul says in the Acts of the Apostles: Keep watch over yourselves and over
the whole flock, in which the Holy Spirit has appointed you as bishops to rule
the Church of God, which he won for himself by his blood.
Those sacrifices of old pointed in sign to what was to
be given to us. In this sacrifice we see plainly what has already been given to
us. Those sacrifices foretold the death of the Son of God for sinners. In this
sacrifice he is proclaimed as already slain for sinners, as the Apostle
testifies: Christ died for the wicked at a time when we were still powerless,
and when we were enemies we were reconciled with God through the death of his
Son.
Source: The Liturgy of
the Hours - Office of Readings
Crucifixion - Painting by TINTORETTO - 1565
Saint Fulgentius
(468-533) was born in 468 of a noble Roman senatorial family of Carthage.
He helped manage the family estate when his father died and was well known for
his ability. He was appointed procurator and tax receiver of Byzacena but then,
at
twenty-two, he was led to the religious life by the writings of St. Augustine,
whose influence remained with him the rest of his life. He entered a monastery governed by an orthodox bishop, Faustus, who
had been driven from his see by Arian King Huneric. Fulgentius' mother caused
such an uproar with over Faustus accepting her son into the monastery that both
Faustus and Fulgentius left to enter another monastery nearby. In 499 they were forced
to flee the invading Numidians and went to Sicca Veneria. There they were
arrested by an Arian priest who had them scourged and tortured. But they refused
to apostatize from their orthodoxy and they were eventually released. Fulgentius
went to Rome to visit the tombs of the apostles and on his return to Byzacena
built another monastery there and became its abbot. He lived as a hermit but in
508 was
appointed bishop of Ruspe.
He became a defender of the Catholic position upholding veneration of images of the saints
when the Byzantine Emperors had issued edicts
prohibiting this practice. Fulgentius produced a collection of outstanding
written works, among them Fount of Wisdom, on philosophy, heresies, and the
orthodox faith, and De Fide Orthodoxa, a comprehensive presentation of
the teachings of the Greek Fathers on the main Christian doctrines. This work is one of
the most notable theological presentations of antiquity. He died at Sabas in 533 and was
the last of the Greek Fathers of the Church. He was named a Doctor of the Church
by Pope Leo XIII in 1890.