The law was given
through Moses,
grace and truth came through Jesus Christ
The Lord
reveals his glory in the presence of chosen witnesses. His body is like
that of the rest of mankind, but he makes it shine with such splendor that
his face becomes like the sun in glory, and his garments as white as snow.
The great reason for this transfiguration was to remove
the scandal of the cross from the hearts of his disciples, and to prevent
the humiliation of his voluntary suffering from disturbing the faith of
those who had witnessed the surpassing glory that lay concealed.
With no less forethought he was also providing a firm
foundation for the hope of holy Church. The whole body of Christ was to
understand the kind of transformation that it would receive as his gift.
The members o that body were to look forward to a share in that glory
which first blazed out in Christ their head.
The Lord had himself spoken of this when he foretold
the splendor of his coming: Then the just will shine like the sun in
the kingdom of their Father. Saint Paul the apostle bore witness to
this same truth when he said: I consider that the sufferings of the
present time are not to be compared with the future glory that is to be
revealed in us. In another place he says: You are dead, and your
life is hidden with Christ in God. When Christ, your life, is revealed,
then you also will be revealed with him in glory.
The marvel of the transfiguration contains another
lesson for the apostles, to strengthen them and lead them into the
fullness of knowledge. Moses and Elijah, the law and the prophets,
appeared with the Lord in conversation with him. This was in order to
fulfill exactly, through the presence of these five men, the text which
says: Before two or three witnesses every word is ratified. What
word could be more firmly established, more securely based, than the word
which is proclaimed by the trumpets of both old and new testaments,
sounding in harmony, and by the utterances of ancient prophecy and the
teaching of the Gospel, in full agreement with each other?
The writings of the two testaments support each other.
The radiance of the transfiguration reveals clearly and unmistakably the
one who had been promised by signs foretelling him under the veils of
mystery. As Saint John says: The law was given through Moses, grace and
truth came through Jesus Christ. In him the promise made through the
shadows of prophecy stands revealed, along with the full meaning of the
precepts of the law. He is the one who teaches the truth of prophecy
through his presence, and makes obedience to the commandments possible
through grace.
In the preaching of the holy Gospel all should receive
a strengthening of their faith. No one should be ashamed of the cross of
Christ, through which the world has been redeemed.
No one should fear to suffer for the sake of justice;
no one should lose confidence in the reward that has been promised. The
was to rest is through toil, the way to life is through death. Christ has
taken on himself the whole weakness of our lowly human nature. if then we
are steadfast in our faith in him and in our love for him, we win the
victory that he has won, we receive what he has promised.
When it comes to obeying the commandments or enduring
adversity, the words uttered by the Father should always echo in our ears:
This is my Son, the beloved, in whom I am well pleased; listen to him.
Source: The Liturgy of
the Hours - Office of Readings
Saint Leo the Great (d.461) was born in Rome of Tuscan parents and served as deacon under
Popes Celestine I and Sixtus III. He served as a peacemaker between the
imperial generals whose quarrels left Gaul open to attacks by the barbarians.
He was elected Pope in 440, succeeding Sixtus III. He completed a series
of ninety-six sermons which still exist today, on matters of theology, faith
and morals, clarifying the doctrine of the Incarnation, and eloquent
commentaries opposing the heresies of his time. In 452, Attila and his Huns
invaded Italy and were about to attack defenseless Rome when he was met at the
gates by Leo. In this face-to-face meeting with Leo, Attila was dissuaded from
destroying the city.
The story is told of Attila's servants asking him why he had
so easily accommodated the Bishop of Rome. Attila answered that all the while
the Pope was speaking there appeared in the sky above the Pope's head a figure
dressed as a priest holding a drawn sword and was ready to kill him unless he
consented to do as Leo asked. The figure was that of Saint Peter!
Three years later, Rome was
again attacked, this time by the Vandal Genseric, who indeed plundered Rome,
but at Leo's persuasion, agreed not to violate the inhabitants. Leo ministered
to the stricken populace and worked to rebuild the city and its churches. He
also sent missionaries to Africa to minister to the captives Genseric took
back with him. Leo died in Rome on November 10, 461. His legacy advanced the
influence of the papacy to unprecedented heights. In a time of great disorder,
he forged an energetic central authority which affected the papacy for
centuries to come.
